Bilateral relations are better, but the comfort women issue remains divisive within and between Japan and South Korea. Allowing open debate is the way forward.
While American elites grandstand about the comfort women, free and open academic inquiry on East Asian history elsewhere is uncovering the uncomfortable truths.
One need not know much about the "Nanjing Massacre" to harbor doubts about the claims made within Iris Chang's 1997 book, "The Rape of Nanking."
From detailed recordkeeping to map making, the early history of Hokkaido and the Northern Territories documents the region as an integral part of Japan.
The facts of the comfort women history are sometimes uncomfortable, which makes the issue all the more deserving of free and open academic inquiry.
Keiko Nakamura explains that Edo period samurai risked their lives to protect Hokkaido. That history could be lost if the propaganda is not addressed.
Educators rely on McGraw Hill. So why is it still publishing textbooks with WWII history based on refuted claims by authors who won't reveal their sources?
Despite facing many trials since it was built in 730, the Five-Story Pagoda at Kohfukuji remains a symbol of resilience, carrying people's prayers across time.
A fourth generation Japanese American took her grandfather's advice to heart and traced her roots, gaining self-confidence and pride in her own identity.
Few historical subjects have encountered such resistance to academic inquiry and free speech as the comfort women issue. As we report, that is finally changing.
The Hiroshima and Pearl Harbor "sister park" pact highlights the potential for nations once at war to cultivate peace through cooperation — but concerns remain.
There are many reasons women, including the comfort women, enter prostitution. Regardless of the reason, when it comes to the sex business, coercion is a given.